{"id":25015,"date":"2021-01-14T15:53:21","date_gmt":"2021-01-14T15:53:21","guid":{"rendered":"http:\/\/gagauziadialogue.md\/%d1%8d%d1%82%d0%be-%d0%bd%d0%b0%d1%88%d0%b0-%d0%b4%d1%83%d1%88%d0%b0-%d1%8d%d1%82%d0%be-%d1%82%d0%be-%d1%87%d1%82%d0%be-%d0%b4%d0%b5%d0%bb%d0%b0%d0%b5%d1%82-%d0%bd%d0%b0%d1%81-%d0%bd%d0%b0\/"},"modified":"2022-01-03T12:26:59","modified_gmt":"2022-01-03T12:26:59","slug":"acesta-este-sufletul-nostru-e-ceea-ce-ne-definete-ca-popor-cum-se-colinda-in-gagauzia","status":"publish","type":"post","link":"https:\/\/gagauziadialogue.md\/ro\/acesta-este-sufletul-nostru-e-ceea-ce-ne-definete-ca-popor-cum-se-colinda-in-gagauzia\/","title":{"rendered":"“Acesta este sufletul nostru, e ceea ce ne define\u0219te ca popor\u201d – cum se colind\u0103 \u00een G\u0103g\u0103uzia"},"content":{"rendered":"\n

Pentru majoritatea locuitorilor din ora\u0219e, s\u0103rb\u0103torile de Anul Nou se limiteaz\u0103 la vizite \u0219i masa festiv\u0103. \u00cen sate s-au p\u0103strat unele tradi\u021bii vechi, care din timpuri str\u0103vechi sunt transmise genera\u021biilor viitoare. Colindatul este anume acea tradi\u021bie. Aceast\u0103 tradi\u021bie se s\u0103rb\u0103tore\u0219te \u00een perioada Cr\u0103ciunului (din noaptea de 6 ianuarie p\u00e2n\u0103 \u00een noaptea de 18-19 ianuarie) – adic\u0103 de la Cr\u0103ciun p\u00e2n\u0103 la Boboteaz\u0103: \u201ede la stea, la ap\u0103\u201d.<\/strong><\/h3>\n\n\n\n

Colindatul este un rit slav \u00eent\u00e2lnit at\u00e2t \u00een Rom\u00e2nia c\u00e2t \u0219i \u00een Moldova. G\u0103g\u0103uzii respect\u0103 aceast\u0103 tradi\u021bie. \u00cen timpurile noastre au r\u0103mas pu\u021bine colective mari care practic\u0103 colindatul – \u00een majoritatea cazurilor copiii sunt cei care se adun\u0103 \u00een cete \u0219i merg singuri din cas\u0103 \u00een cas\u0103, felicit\u00e2nd pe to\u021bi cu Cr\u0103ciunul. Cu toate acestea, \u00een satul Tomai, din Ciad\u00e2r-Lunga, exist\u0103 un colectiv de b\u0103rba\u021bi care respect\u0103 aceast\u0103 tradi\u021bie \u00een fiecare an.<\/p>\n\n\n\n

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Piotr Ivanovici Co\u021barev este conduc\u0103torul acestui colectiv, precum \u0219i directorul Casei de cultur\u0103 locale. Are 60 de ani, a absolvit Institutul de Arte Moldovene\u0219ti de Stat \u201eGavriil Muzicescu\u201d (cunoscut ca IAMS) din Chi\u0219in\u0103u, iar dup\u0103 absolvire s-a \u00eentors imediat \u00een satul natal, Tomai. \u00cen acea perioad\u0103, directorul Casei de cultur\u0103 \u00ee\u0219i \u00eencheia cariera, iar el i-a preluat postul. De atunci, 38 de ani, Piotr Ivanovici este directorul Casei de cultur\u0103. Cu pu\u021bin timp \u00eenainte de a ajunge \u00een aceast\u0103 func\u021bie, colegul s\u0103u, Afanasii Nicolaevici Gargorl\u00eec, a organizat un grup cu care a \u00eenv\u0103\u021bat colinde \u0219i mergeau s\u0103 felicite oamenii. Piotr Co\u021barev, \u00eempreun\u0103 cu el, a extins aceast\u0103 activitate \u0219i a \u00eenceput s\u0103 se preg\u0103teasc\u0103 mai aprofundat.<\/p>\n\n\n\n

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\u201cAcum \u00eencerc\u0103m, a\u0219a cum se preg\u0103teau \u0219i f\u0103ceau p\u0103rin\u021bii no\u0219tri, mai ad\u0103ug\u0103m pu\u021bin din ale noastre, dar ne amintim \u0219i ce f\u0103ceau ei\u201d<\/em>.<\/h3>\n<\/div><\/div>\n\n\n\n

Era 1982 – \u00een acel moment, astfel de tradi\u021bii cu baz\u0103 religioas\u0103 erau interzise. \u00cen ciuda interdic\u021biilor, ei, iar \u0219i iar, \u00een fiecare an, se adunau \u00een ceat\u0103 \u0219i mergeau la casele din Tomai, felicit\u00e2nd oamenii cu na\u0219terea lui Isus. Spre sf\u00e2r\u0219itul anilor 1980, atitudinea statului a devenit mai bl\u00e2nd\u0103 \u0219i le-a fost mai u\u0219or practice acest lucru. Datorit\u0103 activit\u0103\u021bii lor, colindatul ca tradi\u021bie a fost nu numai p\u0103strat\u0103, ci s-a \u0219i \u00eenr\u0103d\u0103cinat \u00een Tomai.<\/p>\n\n\n\n

\u201cNu exist\u0103 at\u00e2t de multe grupuri ca al nostru, dar este foarte important s\u0103 p\u0103str\u0103m tradi\u021biile, deoarece une\u0219te oamenii, \u00eei face pe fiecare s\u0103 simt\u0103 c\u0103 face parte dintr-un popor. Este foarte valoros atunci c\u00e2nd o persoan\u0103 \u00ee\u0219i d\u0103 seama c\u0103 apar\u021bine unui popor. Nu putem s\u0103 l\u0103s\u0103m ce este al nostru, acesta este sufletul nostru, acesta ne define\u0219te ca popor. \u0218i ne face mai puternici, pentru c\u0103 ne une\u0219te. Astfel ne sus\u021binem reciproc\u201d.<\/em><\/p>
\u2013 adaug\u0103 Co\u021barev.<\/cite><\/blockquote><\/figure>\n\n\n

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\u00cen Tomai, colindele sunt c\u00e2ntate \u00een limba g\u0103g\u0103uz\u0103, \u00een timp ce exist\u0103 \u0219i c\u00e2teva c\u00e2ntece \u00een rus\u0103 \u0219i rom\u00e2n\u0103. Unele melodii s-au n\u0103scut \u00een acest colectiv. Altele le-au fost transmise de la str\u0103mo\u0219i sau au fost adaptate muzicii noi.<\/p>\n\n\n\n

Avem un singur c\u00e2ntec care \u0219i-a p\u0103strat melodia, dar noi am alc\u0103tuit alte cuvinte pe aceast\u0103 muzic\u0103. Exist\u0103 c\u00e2teva c\u00e2ntece care le-am p\u0103strat a\u0219a cu erau, a\u0219a \u0219i le c\u00e2nt\u0103m, \u00een limba g\u0103g\u0103uz\u0103. Exist\u0103 \u0219i colinde pe care nu le \u00een\u021belegem. Bulgare, s\u00e2rbe, toate amestecate \u00eempreun\u0103. Sunt \u0219i moldovene\u0219ti. Sunt \u0219i g\u0103g\u0103uze-moldovene\u0219ti. Cum auzeau str\u0103mo\u0219ii no\u0219tri. Sunt \u0219i ruse\u0219ti: \u201eBun\u0103 seara \u021bie, gospodar bun\u201d. Este o persoan\u0103 c\u0103reia i-a venit inspira\u021bia \u0219i a scris singur. At\u00e2t muzica, c\u00e2t \u0219i versurile. Noi o c\u00e2nt\u0103m, e foarte frumoas\u0103!<\/strong><\/em><\/p><\/blockquote>\n\n\n\n

Colectivul lui Co\u021barev este mare \u0219i faimos. Ei c\u0103l\u0103toresc adesea prin G\u0103g\u0103uzia \u0219i fac spectacole la diferite s\u0103rb\u0103tori. Acum, \u00een timpurile noastre, ei nu mai merg din cas\u0103 \u00een cas\u0103, ci doar la acele case la care sunt invita\u021bi \u00een prealabil.<\/p>\n\n\n\n

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\u201c<\/strong>\u00cenainte, cu adev\u0103rat<\/em> mergeam la fiecare cas\u0103 \u0219i nu alegeam\u201d<\/strong><\/em>.<\/em><\/p><\/blockquote><\/figure>\n\n\n\n

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    Totul \u00eencepe la Casa culturii, unde colectivul \u00eembrac\u0103 costume populare \u0219i \u00eencepe repeti\u021bia. Fiecare \u00ee\u0219i \u00eenc\u0103lze\u0219te vocea \u0219i instrumentul muzical, apoi sunetele se amestec\u0103 \u00eentr-o singur\u0103 compozi\u021bie, iar vocali\u0219tii \u00eencep s\u0103 c\u00e2nte. Ei repet\u0103 pe r\u00e2nd toate colindele care vor r\u0103suna \u00een casele oamenilor \u0219i, c\u00e2nd simt c\u0103 sunt preg\u0103ti\u021bi, pornesc la drum.<\/p>\n\n\n

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    Prima oprire este la biseric\u0103. Preotul \u00eei a\u0219teapt\u0103 acolo. Ei intr\u0103 solemn \u00een curtea bisericii (pentru c\u0103 \u00een interiorul bisericii este interzis s\u0103 c\u00e2n\u021bi la instrumente) \u0219i colind\u0103, \u00eemp\u0103rt\u0103\u0219esc bucuria lor cu preotul. La r\u00e2ndul s\u0103u, acesta \u00eei binecuv\u00e2nteaz\u0103 \u0219i le mul\u021bume\u0219te pentru colinde: “felicita\u021bi to\u021bi oamenii<\/em>” \u0219i le aduce \u00een dar p\u00e2ine sfin\u021bit\u0103 \u0219i o sticl\u0103 de vin spumant. Binecuv\u00e2ntarea preotului \u00eenseamn\u0103 c\u0103 pot merge \u00een tot satul ca s\u0103 felicite oamenii. \u00cen cur\u021bile gospodarilor, totul se \u00eent\u00e2mpl\u0103 exact la fel.<\/p>\n\n\n\n

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      Apropiindu-se de cas\u0103, colind\u0103torii strig\u0103 gospodarul. C\u0103petenia cetei anun\u021b\u0103 sosirea colind\u0103torilor, adres\u00e2ndu-se gospodarului casei, \u00eei cere permisiunea de a colinda – acesta este \u00eenceputul universal al tuturor colindelor. De \u00eendat\u0103 ce proprietarul casei acord\u0103 permisiunea, \u00eencepe ritul principal – colind\u0103torii c\u00e2nt\u0103 colinde \u0219i \u00eei ureaz\u0103 tot binele gospodarului casei. Ca r\u0103spuns, gospodarul le ofer\u0103 colind\u0103torilor m\u00e2ncare \u0219i vin. \u00cen general, momentul mul\u021bumirii colind\u0103torilor este esen\u021bial \u00een colinde. Ca daruri, colind\u0103torilor li se pot oferi diverse alimente, dar cel mai tradi\u021bional este p\u00e2inea sf\u00e2nt\u0103 de Cr\u0103ciun. Dup\u0103 oferirea darurilor, colind\u0103torii merg la urm\u0103toarea cas\u0103. \u0218i a\u0219a din cas\u0103 \u00een cas\u0103.<\/p>\n\n\n\n

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        Oamenii a\u0219teapt\u0103 sosirea lor. Cu ceva timp \u00een urm\u0103, se credea c\u0103 colindatul va aduce gospodarilor mult\u0103 road\u0103 pe c\u00e2mp, \u00een gr\u0103din\u0103, \u00een grajduri \u0219i bun\u0103stare \u00een cas\u0103. De aceea, colind\u0103torii \u00eencercau s\u0103 viziteze toate casele, cu excep\u021bia celor \u00een care recent murise cineva \u2013 acolo era doliu. \u00cen mod tradi\u021bional, colind\u0103torii mergeau tot satul, de la vest la est sau din vale \u00een deal – astfel \u00eenc\u00e2t bun\u0103starea \u00een casele pe care le vizitau s\u0103 prospere. De asemenea, se credea, c\u0103 vizitele colind\u0103torilor izgonesc spiritele rele din sat. Pe l\u00e2ng\u0103 toate acestea, colindele au adus \u0219i \u00eenc\u0103 aduc bucurii proprietarilor caselor.<\/p>\n\n\n\n

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        Cel care invit\u0103, simte bucuria c\u0103 i s-a deschis u\u0219a, s-a intrat \u00een curtea lui, i s-a adus bucuria na\u0219terii lui Iisus Hristos, se simte s\u0103rb\u0103toarea. Oamenii a\u0219teapt\u0103 acest lucru, a\u0219teapt\u0103 s\u0103rb\u0103toarea iar c\u00e2nd venim cu c\u00e2ntecele, poeziile, muzica noastr\u0103, acest lucru inspir\u0103 pe orice om \u0219i \u00eel face fericit.<\/strong><\/em><\/p><\/blockquote>\n\n\n\n

        Piotr Co\u021barev are doi copii – o fiic\u0103 \u0219i un fiu. Fiul s\u0103u obi\u0219nuia s\u0103 colinde \u0219i el, dar acum a crescut \u0219i s-a retras din aceste activit\u0103\u021bi. Cu toate acestea, el \u00een\u021belege c\u0103 acestea sunt tradi\u021biile lor \u0219i c\u00e2t de important este s\u0103 le respecti. Colectivul s\u0103u este format \u00een mare parte din muzicieni ai orchestrei de muzic\u0103 popular\u0103, doar o singur\u0103 persoan\u0103 a absolvit \u0218coala cultural\u0103 din Soroca, restul sunt f\u0103r\u0103 studii, sunt talente locale care s-au reg\u0103sit \u00een aceast\u0103 activitate. <\/p>\n\n\n\n

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        \u201cAm 60 de ani, simt c\u0103 pot s\u0103 m\u0103 \u00eendep\u0103rtez pu\u021bin \u0219i s\u0103 nu fac asta, dar simt c\u0103 b\u0103ie\u021bii \u00eenc\u0103 au nevoie de mine \u0219i trebuie s\u0103 pun totul pe picioare ca s\u0103 continue  mai departe\u201d.<\/em> <\/strong>– recunoa\u0219te Co\u021barev.<\/h3>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

        \u00cen satul Tomai, Colectivul Co\u021barev p\u0103streaz\u0103 tradi\u021bia colindului cu m\u00e2ndrie<\/p>\n","protected":false},"author":1,"featured_media":24922,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140,139,135,3],"tags":[],"class_list":["post-25015","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-places-ro","category-people-ro","category-people-and-places-ro","category-uncategorized-ro"],"yoast_head":"\n"Acesta este sufletul nostru, e ceea ce ne define\u0219te ca popor\u201d - cum se colind\u0103 \u00een G\u0103g\u0103uzia - GagauziaDialogue<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/gagauziadialogue.md\/ro\/acesta-este-sufletul-nostru-e-ceea-ce-ne-definete-ca-popor-cum-se-colinda-in-gagauzia\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Acesta este sufletul nostru, e ceea ce ne define\u0219te ca popor\u201d - 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